Tag Archives: life

Your Chance to Help…

puzzle_pieces_community_400_clr_6966“We have all known the long loneliness and we have learned that the only solution is love and that love comes with community.”

–Dorothy Day

This page is meant to provide information and an opportunity for those who would like to provide some financial support to the Ginn/Gebo children. If you know of additional opportunities or needs that should be posted here, please let me know. Please share the link to this page so those who want to help these kids can!

A GoFundMe Account has been established called Gebo Children’s School Fund. “We all know the cost of raising children today and though the children’s’ lives will never be the same without their mother… friends want to be sure both children can grow up as normally as possible and have the opportunity for a good life and a future education.  Please help make that happen.”

An account to benefit the kids has also been established at Maine Highlands Credit Union.

One major local fundraiser is the 61 Day Raffle–many prizes have been donated. Tickets are $5 and can be ordered by mail.  Continue reading Your Chance to Help…

Reminders and Remembering

During a trip through a store recently I found it necessary to wind my way around cases of beer stacked in the aisle. It didn’t take long to recognize this was part of society’s preparation for yet another Memorial Day. I’m not a member of the Temperance Union, so I do not see this as a bad thing.

The day was actually filled with reminders. There was the obligatory stop to deposit a donation in a volunteer fireman’s boot… the need to slow and swerve around the work crews installing flags on the utility poles throughout towns in the area… and the buzzing of lawn mowers and trimmers when driving by cemeteries.

A Normandy Cemetery
A Normandy Cemetery

There’s a lot to love about Memorial Day, really. A memorial is most typically an object, designed to focus memory of something—a person or an event. Memorial Day is meant to remind us of the people who died while serving in the armed forces. Wikipedia puts that number at approximately 1,354,000 for all wars. That is a sobering statistic and a lot of remembering.

But these are not just faceless numbers and names, either. Little effort is required to see them, even if only in our minds and hearts.

An admirable characteristic of our society is that we are willing to memorialize these men and women. We do so in many ways—from granite monuments to parades and ceremonies, we do remember.

One Memorial Day reminder that I haven’t had yet this year is my annual purchase of a poppy. I have past purchases scattered around, attached to jackets, and the lamp beside the bed. I could probably find one in my jewelry box. But it’s the act of purchasing that is important, perhaps because I get to see a face and shake hands with someone who served. I fear this is a fading tradition, even as we celebrate its 100th anniversary. In 1915, Moina Michael came up with the idea of wearing a red poppy in honor of those who died in war. She also sold poppies to friends and coworkers with the proceeds going to benefit servicemen in need.

The program was adopted by the VFW in 1922 and became both a source of income and an important memorial. Most are at least casually familiar with the poem “In Flanders Fields.” Few are aware that it was the inspiration for Moina’s own poem and her poppy program.

We cherish too, the poppy red

That grows on fields where valor led,

It seems to signal to the skies

That blood of heroes never dies.

While we are willing to memorialize these men and woman, I think Moina understood an important truth. If we were not willing to march or watch… if we were not willing to purchase and hang flags throughout our communities… if we did not visit cemeteries and erect monuments… (all important things we should do)… there are still undeniable signals—some as simple as a red poppy—to remind us that the blood of heroes never dies.

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

Chew on this!

I was recently reminded of the power of criticism when two diametrically opposed viewpoints hit my email inbox on the same day. I will spare you the details, but one was highly complimentary of a website I maintain. The second was not so much so. While expressed as a concern, the uncomplimentary message evoked some pretty strong emotion from me. Frankly, it took me several hours to calm down enough to poll several folks I respect regarding the validity of the criticism. I was assured it was, in fact, baseless.

But here’s an interesting phenomena. While I was ultimately able to “chuckle” over the criticism, guess which one of those emails I spent the most mental and emotional energy on? If you guessed “the negative one,” you’d be correct.

Ironically (unless you believe in fate), a few days later I happened to listen to an inspiring TED talk. The speaker introduced the concept of “mental hygiene” noting that while we take care of our bodies with healthy practices, most people do not have a regimen that addresses mental health. One point that particularly hit home was that we human beings have a tendency to “ruminate” over incidents and conditions in our lives. (In animal terms, “chew over and over.”) His challenge was that we might do well to consider what we are consuming and chewing over and over. Our choices affect not only our mental state, but also how and what we communicate. And, of course, what we communicate dramatically impacts those we are around.

If you're going to get trapped by your own thinking, it might as well be positive.
If you’re going to get trapped by your own thinking, it might as well be positive.

There’s both a personal and an organizational lesson for us in this. Chewing on the negative isn’t going to make it positive. Sometimes we have to spit it out and find something better to chew on. That is a choice we can make.

I substitute taught kindergarten recently. One of the things I love about five year olds is they haven’t get figured out why things can’t be done—they try stuff. One of my best moments was when a young lady came up and tugged on my sleeve. “Mr. Boomsma, I want to tell you about something nice (another student) just did for me…” We work really hard to create a positive learning environment at school. There are official positions assigned every day: class messenger (delivers notes to the office) and cubby inspector (makes sure no one has forgotten anything at the end of the day) are two. But my personal favorite is the kindness reporter. A different student each day is challenged to spot and report kindnesses happening in the classroom.

I wonder how our lives would change if we decided to be a “Kindness Reporter.” We could simply do it personally and randomly or we could self-appoint ourselves to the position with our family, our workplace, or organizations we’ve joined. Maybe we also could be a “Thinking Monitor”—someone who decides to point out negative thinking and try to stop others from chewing on it.

If you’re not willing to do it for others, at least do it for yourself. Monitor how you’re thinking and how much kindness you’re doling out. Chew on the positive possibilities. It will improve your digestion!

He Was Big, But Was He Bad?

questions

Thanks to the “efficiency” of technology, this originally published with the wrong title and I fear went to subscribers with the title “Brain Surgeons and Truck Drivers Unite!” While there are some similarities, that’s a piece being developed for another day!


 

One of my more interesting assignments recently was working with a group of sixth graders who had just finished reading what is considered a “fractured fair tale”–in this case the story of Little Red Riding Hood written from the wolves  perspective. It’s not uncommon to ask students to read (or retell) a common story from another character’s perspective. The educational benefits are many. In this case, their assignment was to consider whether or not the retelling influenced their own perspective.

I was a bit surprised that all but one student readily bought into the wolf’s explanation. Most began to feel sorry for the poor maligned wolf now that they “understood” his perspective and were able to view the facts differently. But as I listened to them explain their conclusions, it was not so surprising. Kids are open-minded–much more so than adults–and are willing to consider new information. Yes, it makes them vulnerable but it also means they can learn and grow at astounding rates.

Now I will confess that I don’t recall ever questioning what happened in that story even as a kid. My reality has always been there was a big, bad wolf, a somewhat naive little girl, and a grandma who has a very brief role. I might have subconsciously identified with the wood cutter–it’s always  nice to identify with the hero. (There are several versions of the tale–in the earliest the story ends with grandma and the girl being eaten. They are not rescued. So much for the “happily ever after” aspect of fairy tales.)

Of course, we all know that the point of fairy tales is not to convince kids monsters exist. They already know that. The point of fairy tales is to show kids that monsters can be killed (attributed to G.K. Chesterton).

But in this sixth grade classroom (and, hopefully, many more like it) we find another point of fairy tales is to make us think. I found myself doing exactly that–not so much about whether or not the wolf was actually a victim as about how our perceptions influence our thinking and conclusions. One young fellow in the class took a minority position by remaining convinced that the wolf was a liar and was only trying to fool us the way he’d fooled Little Red Riding Hood. According to this young man, the wolf was  “bad to the bone” and we are crazy if we believe otherwise.

But are we?

Let us understand this is not about teaching truth. It might be about searching for the truth. It is certainly about learning. We have plenty of bias and close-mindedness in our adult world. I suspect some of that develops at a very young age when in our desire to protect children we adults create perspectives in them that actually become unchallenged prejudices carried into adulthood. Sometimes those biases are about others; sometimes they are about ourselves.

No matter who they are about, there is a lot to be gained in challenging them. Even if we end up maintaining our original beliefs, we may well gain empathy  and understanding of the bigger picture and those around us. That the wolf was big is probably not debatable. But was he truly “bad?” Are you willing to consider that he might merely have been doing what wolves do? In the book, he explains that he looks at grandma the way we might look at a cheeseburger.

In researching this article, I found some interesting theories about fairy tales, including speculation that they provide the “core of ethics.” Now much as I enjoy thinking, I really want to say, “or they might just be stories.” As a writer, I do think we should be careful to leave plenty of room for the reader to draw his or her own conclusions.

So you can decide whether or not the wolf was bad or simply a maligned opportunist–or perhaps even a victim. But you do have to think about it before you decide.

And the next time you hear yourself stating a perception  about others  (“All politicians are dishonest.”) or yourself (“I suck at math.”) you might consider whether or not that perception is a prejudice–a decision made without really thinking.  There may be some new information available or a perspective you haven’t considered. Now that you are an adult, it’s okay to let your beliefs and yourself be a little vulnerable. Remember, this is not a call for you to abandon your beliefs. It’s a call for you to learn and grow even if you end up believing what you always have.